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Tuesday, September 27, 2016

How Well Does Your Church Use Social Media?

Ever hold an event and afterwards all you heard from people was "I would have come, but I never knew about it?"

The fact is, most of us do not communicate as well as we think we do.

Sometimes all we use is a web-site.  Sometimes we use blogs.  This blog was opened 9 years ago.  Communications were started on Facebook at least as long ago as that.  At that time, the tried and true methods of the 1990's and earlier were still en flique.  These are some of those failed methods:
  • Stick up a poster (read by people about as much as the babysitter and music lessons ads tacked up everywhere)
  • Mass mail a press release to newspapers everywhere (our local papers stopped covering our area about 10 years ago, and are mainly concerned with remaining ongoing business concerns)
  • Send a letter to the congregation (a costly proposition, and not always read)
  • Email - good choice, again you only reach your congregation that 1) has emails, 2) opens emails, 3) don't have a strong spam filter
Today, wizened church members (and leaders) know they have a communication problem.  (Some call this idea of telling or public communication "evangelism").  This is dedicated to those fine folks.
Social Media policies and training, for the newly converted to the craft:

Friday, August 7, 2015

Volleyball Court: Bring It ON!

Calling volleyball players, gardeners, caretakers, team players! We're having a volleyball court clean up party!

 When: Saturday, Aug 8, 2015 Time: 10 am

Bring: Gardening gloves, rakes, spades

 Last summer we were given a wonderful gift of a beach volley ball court. It has a border, sand and permanent fixtures to hold the net and to tie down the boundaries that mark the whole court. With a little friendly elbow grease we'll get it whipped into shape in no time!

Sunday, April 5, 2015

April 5        EASTER                       Luke 24.13-35

13 That same day, two other disciples (not of the eleven) are traveling the seven miles from Jerusalem to Emmaus. 14 As they walk along, they talk back and forth about all that has transpired during recent days. 15 While they’re talking, discussing, and conversing, Jesus catches up to them and begins walking with them, 16 but for some reason they don’t recognize Him.
Jesus: 17 You two seem deeply engrossed in conversation. What are you talking about as you walk along this road? They stop walking and just stand there, looking sad. 18 One of them—Cleopas is his name—speaks up.Cleopas: You must be the only visitor in Jerusalem who hasn’t heard about what’s been going on over the last few days. Jesus: 19 What are you talking about?
Two Disciples: It’s all about the man named Jesus of Nazareth. He was a mighty prophet who did amazing miracles and preached powerful messages in the sight of God and everyone around. 20 Our chief priests and authorities handed Him over to be executed—crucified, in fact.

21 We had been hoping that He was the One—you know, the One who would liberate all Israel and bring God’s promises. Anyway, on top of all this, just this morning—the third day after the execution— 22 some women in our group really shocked us. They went to the tomb early this morning, 23 but they didn’t see His body anywhere. Then they came back and told us they did see something—a vision of heavenly messengers—and these messengers said that Jesus was alive. 24 Some people in our group went to the tomb to check it out, and just as the women had said, it was empty. But they didn’t see Jesus.
Jesus: 25 come on, men! Why are you being so foolish? Why are your hearts so sluggish when it comes to believing what the prophets have been saying all along? 26 Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?
Luke has told his story. It ends with joy and praise. The crucified Jesus has been resurrected and has ascended to heaven to take His place at God’s right hand just as the ancient prophets predicted. For the band of disciples, Easter joy has eclipsed Good Friday sorrow. This ending point becomes the starting point for Luke’s sequel, known as the Acts of the Apostles. The story isn’t really over; it’s just begun. The life and ministry of Jesus that Luke has just recounted is the mustard-seed stage of the kingdom of God that continues to grow and grow and grow. Now it’s time for this Kingdom to fill the world. If Luke’s Gospel is about what Jesus began to do and teach, then Luke’s sequel is about what the risen Jesus continues to do and teach through His followers for millennia. Luke writes in hope that future believers will be taken up into this beautiful story that will never, ever end.

27 Then He begins with Moses and continues, prophet by prophet, explaining the meaning of the Hebrew Scriptures, showing how they were talking about the very things that had happened to Jesus.

28 About this time, they are nearing their destination. Jesus keeps walking ahead as if He has no plans to stop there, 29 but they convince Him to join them.
Two Disciples: Please, be our guest. It’s getting late, and soon it will be too dark to walk.So He accompanies them to their home. 30 When they sit down at the table for dinner, He takes the bread in His hands, He gives thanks for it, and then He breaks it and hands it to them. 31 At that instant, two things happen simultaneously: their eyes are suddenly opened so they recognize Him, and He instantly vanishes—just disappears before their eyes.
Two Disciples (to each other): 32 Amazing! Weren’t our hearts on fire within us while He was talking to us on the road? Didn’t you feel it all coming clear as He explained the meaning of the Hebrew Scriptures?

33 So they get up immediately and rush back to Jerusalem—all seven miles—where they find the eleven gathered together—the eleven plus a number of others. 34 Before Cleopas and his companion can tell their story, the others have their own story to tell.
Other Disciples: The Lord has risen indeed! It’s true! He appeared to Simon!
35 Then the two men report their own experience—their conversation along the road, their moment of realization and recognition as He broke the bread.



Saturday, April 4, 2015

April 4  Holy Saturday                   Hebrews 4.1-16

That’s why, as long as that promise of entering God’s rest remains open to us, we should be careful that none of us seem to fall short ourselves. Those people in the wilderness heard God’s good news, just as we have heard it, but the message they heard didn’t do them any good since it wasn’t combined with faith. We who believe are entering into salvation’s rest, as He said,That is why I swore in anger they would never enter salvation’s rest, even though God’s works were finished from the very creation of the world. (For didn’t God say that on the seventh day of creation He rested from all His works?  And doesn’t God say in the psalm that they would never enter into salvation’s rest?

So if God prepared a place of rest, and those who were given the good news didn’t enter because they chose disobedience over faith, then it remains open for us to enter. Once again, God has fixed a day; and that day is “today,” as David said so much later when he wrote in the psalm quoted earlier:
Today, if you listen to His voice, Don’t harden your hearts.

Now if Joshua had been able to lead those who followed him into God’s rest, would God then have spoken this way? There still remains a place of rest, a true Sabbath, for the people of God 10 because those who enter into salvation’s rest lay down their labors in the same way that God entered into a Sabbath rest from His.

11 So let us move forward to enter this rest, so that none of us fall into the kind of faithless disobedience that prevented them from entering. 12 The word of God, you see, is alive and moving; sharper than a double-edged sword; piercing the divide between soul and spirit, joints and marrow; able to judge the thoughts and will of the heart. 13 No creature can hide from God: God sees all. Everyone and everything is exposed, opened for His inspection; and He’s the One we will have to explain ourselves to.

14 Since we have a great High Priest, Jesus, the Son of God who has passed through the heavens from death into new life with God, let us hold tightly to our faith. 15 For Jesus is not some high priest who has no sympathy for our weaknesses and flaws. He has already been tested in every way that we are tested; but He emerged victorious, without failing God. 16 So let us step boldly to the throne of grace, where we can find mercy and grace to help when we need it most.


Friday, April 3, 2015

   April  3         Good Friday           1 Peter 1.10-20

10 The prophets who spoke of this outpouring of grace upon you diligently searched and inquired of the Lord about this salvation: 11 to whom and to what time was the indwelling Spirit of the Anointed referring when He told them about the suffering of the Anointed and the honor that would follow it? 12 The Spirit revealed to them they were not serving themselves but you. And you have learned from those who told you the good news by the Spirit that was sent down from heaven. Even the heavenly messengers would like to explore this news.

13 So get yourselves ready, prepare your minds to act, control yourselves, and look forward in hope as you focus on the grace that comes when Jesus the Anointed returns and is completely revealed to you. 14 Be like obedient children as you put aside the desires you used to pursue when you didn’t know better. 15 Since the One who called you is holy, be holy in all you do. 16 For the Scripture say, “You are to be holy, for I am holy.” 17 If you call on the Father who judges everyone without partiality according to their actions, then you should live in reverence and awe while you live out the days of your exile.


18 You know that a price was paid to redeem you from following the empty ways handed on to you by your ancestors; it was not paid with things that perish (like silver and gold), 19 but with the precious blood of the Anointed, who was like a perfect and unblemished sacrificial lamb. 20 God determined to send Him before the world began, but He came into the world in these last days for your sake. 

Thursday, April 2, 2015

April 2  Maundy Thursday  1 Corinthians 10.14-17, 11.27-42

14 So then, my beloved friends, run from idolatry in any form. 15 As wise as I know you are, understand clearly what I am saying and determine the right course of action. 16 When we give thanks and share the cup of blessing, are we not sharing in the blood of the Anointed One? When we give thanks and break bread, are we not sharing in His body? 17 Because there is one bread, we, though many, are also one body since we all share one bread.

27 So if someone takes of this bread and drinks from the Lord’s cup improperly—as you are doing—he is guilty of violating the body and blood of our Lord. 28 Examine yourselves first. Then you can properly approach the table to eat the bread and drink from the cup; 29 because otherwise, if you eat and drink without properly discerning the significance of the Lord’s body, then you eat and drink a mouthful of judgment upon yourself. 30 Because of this violation, many in your community are now sick and weak; some have even died. 31 But if we took care to judge ourselves, then we wouldn’t have to worry about being judged by another. 32 In fact, the Lord’s hand of judgment is correcting us so that we don’t suffer the same fate as the rest of the rebellious world: condemnation.


33 From now on, brothers and sisters, this is what I want you to do: when you come together to eat at the Lord’s table, wait for each other. If someone is hungry and can’t wait, he should go home and eat. In that way, your gatherings won’t result in God’s judgment. The rest of the instructions I have for you will have to wait until I come.